Live and on-air, folks... all day long... this Saturday, March the 9th!
Presentation by Lark In Texas is from 4:30 to 5:00 PM CST
UNITED WE STRIKE RADIO
"Society’s biggest failure is it has allowed authority to be its truth; and prevented truth from being its authority."
--Moebius Nemesis
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I am, I am not. I was, I was not. I don't care.
Common writing on
Roman pagan tombstones
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When unity makes the ways complete, it is in unity that all will gather
themselves, and it is by Gnosis that all will purify themselves out of
multiplicity into unity, consuming matter within themselves as fire, and
darkness by light, and death by life. So since these things have happened to
each of us, it is fitting for us to meditate upon the entirety, so that this
house might be holy and quietly intent on unit.
--Bentley Layton on
The Gospel of Truth, from The Gnostic
Scriptures
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When we are inclined to boast of our position we should remember that
we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens
and in-laws; they are blood relatives, cousins, and brothers of our Lord.
Therefore, if one is to boast of flesh and blood, the Jews are actually nearer
to Christ than we are, as St. Paul says in Romans 9. God has also demonstrated
this by his acts, for to no nation among the Gentiles has he granted so high an
honor as he has to the Jews. For from among the Gentiles there have been raised
up no patriarchs, no apostles, no prophets, indeed, very few genuine Christians
either. And although the gospel has been proclaimed to all the world, yet He
committed the Holy Scriptures, that is, the law and the prophets, to no nation
except the Jews, as Paul says in Romans 3 and Psalm 147, "He declares his
word to Jacob, his statutes and ordinances to Israel. He has not dealt thus
with any other nation; nor revealed his ordinances to them.
— Martin Luther, 1523
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I define myself,
first and foremost, I like to think that I am a
'progressive-constitutionalist" where: we should have a federal
constitutional convention at least once a generation because “…laws and
institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more
enlightened, as new discoveries are made, new truths disclosed, and manners of
opinions change with the circumstances, institutions must advance, and keep
pace with the times.”
--Thomas Jefferson, July 12, 1810
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“Brethren, the lamented Abraham
Lincoln believed himself to be bone from our bone and flesh from our flesh. He
supposed himself to be a descendant of Hebrew parentage. He said so in my
presence. And, indeed, he preserved numerous features of the Hebrew race, both
in countenance and character.”
--Rabbi Issac Wise
supposedly gave Lincoln's funeral address
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Dresden Manifesto
shows that "the corporate media" was 100% Jewish in 1882
"One by one, the
Jews are capturing the principal newspapers of America”
--British politician,
Sir Cecil Spring-Rice, (Letter Nov 1914, to Sir Edward Grey, Letters and
Friendships)
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“The ideals of Bolshevism at many points are consistent with the finest
ideals of Judaism.”
--Jewish Chronicle, 4th
April 1919 (London)
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“Under socialism all will govern in turn and will soon become
accustomed to no one governing.”
--Vladmir Lenin
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Omission is the
greatest form of lie.
--George Orwell
Myths which are believed in tend to become true.
--George Orwell
Political language…is designed to make lies sound truthful…and to give
an appearance of solidity to pure wind.
--George Orwell
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"This was the first piece of Holocaust revisionist literature I read and it's always been my favourite. Why? Because, as I read it, Hayward's growing astonishment at what he was discovering exactly matched my own astonishment at what I was reading."
-- Paul Eisen, on The Fate of Jews in
Germany
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Not so well known is
the story of Roosevelt's enormous responsibility for the outbreak of the Second
World War itself with his efforts to pressure Britain, France and Poland into
war against Germany in 1938 and 1939.When the Germans took Warsaw in late September
1939, they seized a mass of documents from the Polish Ministry of Foreign
Affairs. These documents revealed how FDR and FDR's ambassador to Paris William
Bullitt were manipulating things behind the scene. At the end of March 1940, 16
of these documents were published in book form under the title Polnische
Dokumente zur Vorgeschichte des Krieges ["Polish Documents on the
Pre-History of the War"]. The Foreign Office edition was subtitled
"German White Book No. 3." The German Foreign Office made the documents
public on Friday, 29 March 1940. In Berlin Journalists from around the world,
including the United States, were given facsimile copies of the original Polish
documents and translations in German. journalists were permitted to examine the
original documents themselves, along with an enormous pile of other documents
from the Polish Foreign Ministry.
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"The war wasn't only about abolishing fascism, but to conquer
sales markets. We could have, if we had intended so, prevented this war from
breaking out without doing one shot, but we didn't want to."
--Winston Churchill
to Truman (Fultun, USA March 1946)
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"Germany's unforgivable crime before WW2 was its attempt to loosen
its economy out of the world trade system and to build up an independent
exchange system from which the world-finance couldn't profit anymore. ...We
butchered the wrong pig."
--Winston Churchill
(The Second World War - Bern, 1960)
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The Jew screams in pain as he kicks you.
--Old Polish saying
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“If
I am killing a rat with a stick and have him in a corner, I am not indignant if
he tries to bite me and squeals and gibbers with rage. My job is, not to get
angry, but to keep cool, to attend to my footwork and to keep on hitting him
where it will do the most good.”
--A. S. Leese, speaking at Reception, 17th
Feb., 1937, on his return from prison where he was consigned for writing the
truth about Jews
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“The greatest danger
of Jewish power lies in their large ownership and influence in our motion
pictures, our press, our radio, and our government.”
– Charles A.
Lindbergh, Jr.
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"My opinion of
Christian Zionists? They're scum, but
don't tell them that.
We need all the
useful idiots we can get right now."
--Bibi Netanyahu
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"The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children (and cattle)."
--Chabad
Lubavitch Rabbi Manis Friedman
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Answers
physiognomy
The study of expression, primarily of the emotions, and principally via
the face, has a long and complex history. From Aristotle onwards,
physiognomy has been the means of reading and judging character based on the expressions of the face. In sum, physiognomists recognized the face as an index of emotion
and (moral) character; and physiognomy offered a way of conceptualizing
these particular observations in terms of general categories or
theories. The purpose of physiognomy was to identify and to describe the
common forms that organized the diversity of appearances, and, as such,
it functioned in a profoundly normative manner — as the determinant of
what was common to all people and all things in the physical world. At
best, physiognomy provided an explanation of human nature in terms of a
uniform order of types or kinds, which worked by translating particular
observations into general theories of character and emotion. At worst,
it was disparaged as a mystical and highly deterministic practice, more
akin to fortune-telling than to science, and cast as a poor resemblance
of its family relation, phrenology.
A number of thinkers have attempted to describe and explain how the desire to see the workings of the mind, and ultimately the soul, through the face answers these questions about man, mind, and nature. Aristotle, Charles Le Brun, Johann Caspar Lavater, and Charles Darwin are the most notable. The challenge they faced was how to establish the grounds upon which their teachings could be viewed as true or rejected as false. One of the earliest philosophical treatises on physiognomy, and the first attempt to present physiognomy as a hermeneutic, and possibly scientific, method, was a work thought to be written by Aristotle, Physiognomica, which identified three categories of physiognomic judgement — the zoological, the ethnological, and the pathognomical. Yet what emerges after Aristotle is a complex relationship between the classical mode of reading and judging character — physiognomy — and the rise and triumph of inner, scientific understandings of expression based on physiology. Such a relationship originates with the work of Charles Le Brun, who believed an understanding of expression was the key to discerning the passions or the activities of the mind (soul). Based on Descartes' theory of the passions, Le Brun's Conférence sur l'expression générale et particulière (1668) sought to present a rational and coherent theory of expression. Le Brun wanted to demonstrate the necessary and natural correspondence between the movements of the passions and the movements of the facial muscles, and, from this, to deduce the laws of expression. A knowledge of the principles, psychological and physiological, which directed these activities and their external appearance would, he claimed, release the artist from simply copying nature and allow him to create his own images, which would be directed by, and maybe even improve on, the processes of nature.
This notion of ‘improvement’ was of crucial importance to Johann Caspar Lavater in his Essays on Physiognomy (1789-93). In his hands, each and every attempt to read and judge character was a means of ascribing an essence to human nature that imagined there was something hidden from external appearances, which, once discovered, made them more purposeful and more substantial. One could arrive at a definition of man by imputing a certain kind of ‘spirit’ from the ‘surface’ appearance of an individual. But the point was that Lavaterian physiognomy enabled the impressions of sense to be translated into common sense — an essential and ideological form, which comprehended order and unity from the appearances of things. The appeal of essentialism for Lavater lay in its capacity to validate a ‘science’ of man based on a theory of natural kinds. But the problem of essentialism for physiognomy was that it imagined its ‘science’ as the result of an intuitive understanding of the intrinsic properties and purposes of things. So, whilst essentialism underwrote Lavater's ‘science’ of man, it was also, and not incidentally, the cause of its many inconsistencies.
There is no doubt that Charles Darwin was sceptical about the claims of physiognomy with regard to expression and emotion. Nonetheless, it is interesting that his study of expression makes a number of contradictory claims about the possibility and plausibility of conducting a scientific analysis of expression. Darwin's oft-neglected work, The Expression of the Emotions in Man and Animals (1872), was self-consciously presented as the cornerstone of his evolutionary theory — the means of demonstrating once and for all that man was not a separate and divinely created species but continuous with other species. An evolutionary account of expression was not concerned with teleological explanations of physical attributes; rather, it was directed towards finding a means of understanding the process through which expressions are acquired. The result was a study of expression that tried to identify specific mental and emotional states as well as their corresponding expressions (by concentrating on their motor activity), and then map their common descent through groups of related organisms. If this could be done, then human feelings like love, anger, fear, and grief could be treated as habits and shown to have clearly recognizable parallels, perhaps even origins, in the animal world.
The rise and triumph of these inner, scientific rationales for the expression of the emotions placed the study of expression on new ground. Indeed, the evolutionary explanation of expression given by Darwin (and taken to its logical, albeit odious, conclusion by Francis Galton, father of eugenics) is both the long-term outcome of physiognomical teachings and the reason for their dissolution. As we reflect on the impact of physiognomy, there is much to suggest that its demise is no bad thing.
A number of thinkers have attempted to describe and explain how the desire to see the workings of the mind, and ultimately the soul, through the face answers these questions about man, mind, and nature. Aristotle, Charles Le Brun, Johann Caspar Lavater, and Charles Darwin are the most notable. The challenge they faced was how to establish the grounds upon which their teachings could be viewed as true or rejected as false. One of the earliest philosophical treatises on physiognomy, and the first attempt to present physiognomy as a hermeneutic, and possibly scientific, method, was a work thought to be written by Aristotle, Physiognomica, which identified three categories of physiognomic judgement — the zoological, the ethnological, and the pathognomical. Yet what emerges after Aristotle is a complex relationship between the classical mode of reading and judging character — physiognomy — and the rise and triumph of inner, scientific understandings of expression based on physiology. Such a relationship originates with the work of Charles Le Brun, who believed an understanding of expression was the key to discerning the passions or the activities of the mind (soul). Based on Descartes' theory of the passions, Le Brun's Conférence sur l'expression générale et particulière (1668) sought to present a rational and coherent theory of expression. Le Brun wanted to demonstrate the necessary and natural correspondence between the movements of the passions and the movements of the facial muscles, and, from this, to deduce the laws of expression. A knowledge of the principles, psychological and physiological, which directed these activities and their external appearance would, he claimed, release the artist from simply copying nature and allow him to create his own images, which would be directed by, and maybe even improve on, the processes of nature.
This notion of ‘improvement’ was of crucial importance to Johann Caspar Lavater in his Essays on Physiognomy (1789-93). In his hands, each and every attempt to read and judge character was a means of ascribing an essence to human nature that imagined there was something hidden from external appearances, which, once discovered, made them more purposeful and more substantial. One could arrive at a definition of man by imputing a certain kind of ‘spirit’ from the ‘surface’ appearance of an individual. But the point was that Lavaterian physiognomy enabled the impressions of sense to be translated into common sense — an essential and ideological form, which comprehended order and unity from the appearances of things. The appeal of essentialism for Lavater lay in its capacity to validate a ‘science’ of man based on a theory of natural kinds. But the problem of essentialism for physiognomy was that it imagined its ‘science’ as the result of an intuitive understanding of the intrinsic properties and purposes of things. So, whilst essentialism underwrote Lavater's ‘science’ of man, it was also, and not incidentally, the cause of its many inconsistencies.
There is no doubt that Charles Darwin was sceptical about the claims of physiognomy with regard to expression and emotion. Nonetheless, it is interesting that his study of expression makes a number of contradictory claims about the possibility and plausibility of conducting a scientific analysis of expression. Darwin's oft-neglected work, The Expression of the Emotions in Man and Animals (1872), was self-consciously presented as the cornerstone of his evolutionary theory — the means of demonstrating once and for all that man was not a separate and divinely created species but continuous with other species. An evolutionary account of expression was not concerned with teleological explanations of physical attributes; rather, it was directed towards finding a means of understanding the process through which expressions are acquired. The result was a study of expression that tried to identify specific mental and emotional states as well as their corresponding expressions (by concentrating on their motor activity), and then map their common descent through groups of related organisms. If this could be done, then human feelings like love, anger, fear, and grief could be treated as habits and shown to have clearly recognizable parallels, perhaps even origins, in the animal world.
The rise and triumph of these inner, scientific rationales for the expression of the emotions placed the study of expression on new ground. Indeed, the evolutionary explanation of expression given by Darwin (and taken to its logical, albeit odious, conclusion by Francis Galton, father of eugenics) is both the long-term outcome of physiognomical teachings and the reason for their dissolution. As we reflect on the impact of physiognomy, there is much to suggest that its demise is no bad thing.
Britannica
solipsism
In philosophy, an
extreme form of subjective idealism that denies that the human mind has any
valid ground for believing in the existence of anything but itself. The British
idealist F.H. Bradley, in Appearance and Reality (1897), characterized the
solipsistic view as follows:
“I cannot transcend
experience, and experience is my experience. From this it follows that nothing
beyond myself exists; for what is experience is its [the self ’s] states.”
Presented as a
solution of the problem of explaining human knowledge of the external world, it
is generally regarded as a reductio ad absurdum. The only scholar who seems to
have been a coherent radical solipsist is Claude Brunet, a 17th-century French
physician.
Business Dictionary
apostille
Additional
authentication required for international acceptance of notarized documents
including (but not limited to) adoption papers, affidavits, birth certificates,
contracts, death certificates, deeds, diplomas and degrees, divorce decrees,
incorporation papers, marriage certificates, patent applications, powers of
attorney, and school transcripts. Instituted by 'The Hague Convention
Abolishing The Requirements Of Legalization For Foreign Public Documents' of
1961, its objective is obviate "the requirements of diplomatic or consular
legalization" and thus replace the cumbersome 'chain authentication
method' that called for verification by multiple authorities. As prescribed by
the convention, an apostille (French for, notation) is a preprinted small
(minimum 9 x 9 centimeters) form having ten numbered items of information with
blank spaces to be filled in by the designated authority in the issuing
country. It is obligatory upon every signatory country to accept apostilles of
the other signatory countries.
Law.YourDictionary.com
allocution legal
definition
The procedure during sentencing when a
judge gives a convicted defendant the opportunity to make a personal statement
on his own behalf to mitigate the punishment that is about to be imposed. The
defendant does not have to be sworn before he makes his address, his comments are
not subject to cross-examination, and the opportunity may include the right to
offer evidence (such as an explanation for his conduct or a reason why severe
sentence should not be imposed) beyond a request for mercy or an apology for
his conduct.
A similar procedure where the victim of a
crime is given in some states the opportunity to personally speak, before
punishment is imposed, about the pain and suffering suffered or about the
convicted defendant.
The procedure by which a guilty plea can be
accepted in a criminal action. The process usually consists of a series of
questions designed to assure the judge that the defendant understands the
charges, is guilty of the crime he is accused of, understands the consequences
of a guilty plea and that he is entitled to a trial, and is voluntarily
entering the plea.
http://www.worldwidewords.org/weirdwords/ww-fli1.htm
Worldwide Words /
Weird Words
FLIBBERTIGIBBET
ˈflɪbətɪˈdʒɪbɪt/
It means a frivolous,
flighty, or excessively talkative person. It’s a fine word to throw out, in the
appropriate circumstances, though there’s a risk of tripping over all those
syllables. That’s no doubt why it has had so many spellings.
The original seems to
have been recorded about 1450 as fleper-gebet, which may have been just an
imitation of the sound of meaningless speech (babble and yadda-yadda-yadda have
similar origins). It started out to mean a gossip or chattering person, but
quickly seems to have taken on the idea of a flighty or frivolous woman. A century
later it had become respectable enough for Bishop Latimer to use it in a sermon
before King Edward VI, though he wrote it as flybbergybe.
The modern spelling
is due to Shakespeare, who borrowed it from one of the 40 fiends listed in a
book by Samuel Harsnet in 1603. In King Lear Edgar uses it for a demon or imp:
“This is the foul fiend Flibbertigibbet. .. He gives the web and the pin,
squints the eye, and makes the harelip; mildews the white wheat, and hurts the
poor creature of earth”.
There has been yet a
third sense, taken from a character of Sir Walter Scott’s in Kenilworth, for a
mischievous and flighty small child. But despite Shakespeare and Scott, the
most usual sense is still the original one.
Wikipedia
Flibbertigibbet
is a Middle English word referring to a flighty or whimsical person, usually a
young woman. In modern use, it is used as a slang term, especially in
Yorkshire, for a gossipy or overly talkative person. Its origin is in a
meaningless representation of chattering. It does not always apply to females,
however; it has also been used to describe Jiminy Cricket due to his whimsical,
chatty nature.
This word also has a
historical use as a name for a fiend, devil or spirit. In Shakespeare's King Lear (IV, i (1605)), he is one of
the five fiends Edgar (in the posture of a beggar, Tom o' Bedlam) claimed was
possessing him. Shakespeare got the name from Samuel Harsnett's Declaration of Egregious Popish Impostures (1603),
where one reads of 40 fiends, which Jesuits cast out and among which was
Fliberdigibbet, described as one of "foure deuils of the round, or
Morrice, whom Sara in her fits, tuned together, in measure and sweet
cadence."
By extension it has
also been used as a synonym for Puck. Through its use as a nickname for a
character in Sir Walter Scott's Kenilworth, it has gained the meaning of an
impish child.
Flibbertigibbet
similarly features as a name in a local legend around Wayland's Smithy.
According to the tale, Flibbertigibbet was apprentice to Wayland the Smith, and
greatly exasperated his master. Eventually Wayland threw Flibbertigibbet down
the hill and into a valley, where he transformed into a stone. Scott associates
his Flibbertigibbet character in Kenilworth with Wayland Smith.
Another historical
connection and likely origin of the word comes from "fly by the
gibbet". A gibbet can refer to a platform or cage used to execute
criminals and display their remains outside a town to warn other would-be
criminals. The remains over time would be picked apart by small creatures and
birds and thus 'fly away'. "Fly by the Gibbet" may also have been
used as a sailing expression to refer to hoisting the gibbet sail. This is a
large sail that can be used when sailing with the direction of the wind to
capture as much wind as possible. A sail that has not been pulled tight will
flap in the wind, which may have also contributed to the association.
In the musical The Sound of Music, the nuns sing
"How do you solve a problem like Maria? How do you catch a cloud and pin
it down? How do you find a word that means Maria? A flibbertigibbet. A
will-o'-the-wisp. A clown."
Awaken in the Dream
ARE WE POSSESSED?
By Paul Levy
"...Jung writes, “…any autonomous complex not subject to the
conscious will exerts a possessive effect on consciousness proportional to its
strength and limits the latter’s freedom.” As it takes over and becomes in
charge of a person, a complex incorporates a seemingly autonomous regime within
the greater body politic of the psyche. Writing about autonomous complexes,
Jung says “…the complex forms something like a shadow government of the ego,”
in that the complex dictates to the ego.
When we are taken over by and in internal conflict with and because of
an autonomous complex, it is as if we, as natural rulers of our own psychic
landscape, have been deposed, and are living in an occupied country. We are
allowed our seeming freedom as long as it doesn’t threaten the sovereignty and
dominance of the ruling power. Jung comments, “…a man does not notice it when
he is governed by a demon; he puts all his skill and cunning at the service of
his unconscious master, thereby heightening its power a thousandfold.” Being
nonlocal, this inner, psychological situation can manifest both within our
psyche and out in the world at the same time."
Jewish Journal
The first Jewish
president? Lincoln, in the Abrahamic tradition
By Tom Teicholz
CODOH
The Lincoln Putsch:
America's Bolshevik Revolution
By George McDaniel
The Controversy of
Zion
By Douglas Read
(1978; 1985)
Invisible Empire, The
Act Of 1871 {HD}
Gods of Money Act of
1871
F. William Engdahl
Forty-First Congress.
Sess. III Chap. 62. 1871.
http://www.ukcolumn.org/article/our-common-community
UK Column
@Elaine
Get your children out of the public schools… even the colleges and universities… and fast!
If you really want the straight skinny, the go-to source is Atlanta attorney Ms. Robin Eubanks… of the Invisible Serfs Collar blog.
http://InvisibleSerfsCollar.com
Robin’s a very concerned mom. And she’s extremely well-researched. I’d suggest you give her a shout, as she’s quite friendly, open and honest about sharing her findings.
P.S. – The teachers and parents themselves are being hoodwinked – with the teachers facing the loss of their J-O-B-S and benefit packages if they don’t bend over and become complicit in the fraud and criminality of it all. The superintendents and principals, the same – if they don’t comply and produce the expected ‘results’… their middle class statuses [if not their 'upward mobility']… and their career pathways are blocked… or else they are literally ruined [devastated financially]!
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Single Comment by Robin Eubanks
Hi Elaine.
Marxism properly understood is about targeting human consciousness. And I did not know that until researching why what had worked in the past was being shut down under Race to the Top and what had been controversial was being expanded. And all the language about “Just enough content knowledge.” Following up on all that eventually took me back to Uncle Karl. Here’s a basic explanation I did some months ago http://www.invisibleserfscollar.com/political-primer-101-what-is-the-marxist-theory-of-the-mind-and-why-does-it-matter-in-2012/
On reading most schools in fact do not teach phonics systematically because phonetic reading bolsters the abstract mind. The current theories prevailing in education are to keep everything concrete and in context. Symbol systems like using letters for sounds are math symbols that do not reflect something “real” again fuel the logical, rational mind. That’s not me saying this. I am simply relaying what psych and sociology and ed professors have said is the reason they push a whole word or look-say emphasis.
Now obviously being honest about the lack of a systematic phonetic orientation or the insistence kids will read only words made known to them or ed schools now insisting words be taught as a whole or by syllable would not be politically popular. So phonics gets thrown in to obscure the sight word orientation.
Most of the reading methods being pushed under the Common Core track back to Marie Clay or Fountas & Pinnell. It is called Guided Reading but it all tracks back ultimately to psycholinguistics and Wilhelm Wundt. One of the founders of the field of psychology in the 19th century.
Trust me. I wish there was no link to Uncle Karl and that the actual Common Core implementation was a skit as humorous as Duck Soup. But those are not the intentions or the plans and the skullduggery here is bipartisan. Your descriptions of the Corporatism links are right on the money. In fact I heard Joel Klein speak about that sub that is now known as Amplify. I wrote a post about his claim that we are seeking “new kinds of minds.”
I do not think any politician has the right to be selling that goal.
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